I initially left the Roman catholic church and became a Protestant over the authority of the pope. Therefore, it is important to briefly cover why what Protestants think is “the clear teaching of the gospel” is actually not clear in scripture. And it gets even worse the earlier we go; in the 2nd and 3rd centuries there was not even a definitive body of work known as “The Scriptures” and yet people still needed to save their souls. Yet, most commonly used by Protestants to attack the sacrifice of the mass is the book of Hebrews. In the end, though I was as a man kicking against the goads, I had to bow the knee, humble my pride, and become a Catholic. Ideally, should the papacy have been wiped out? It would seem to me that if Sola Scriptura is true, knowing the exact canon of Scriptures we are working with would be of the utmost importance. It seemed to me that the doctrine of the Reformers was too much in flux to provide a sufficient grounding in the Faith. My conversion to the Reformed faith and the Presbyterian church followed soon after. There are a number of passages in scripture, especially in the synoptic gospels, which I had essentially been “trained” to read in a certain way, a way that contextually does not make sense. This includes both individuals who were at least nominally raised in the Roman Catholic faith, and individuals who converted to it in later life, both of whom later rejected and left it, or converted to other faiths (including the related non-Roman Catholic faiths). However, for one thing, they cannot give a clear answer as to whether or not churches which deny this doctrine are in fact part of the One True Church of Christ. What convinced you that Rome is the church that Christ founded? I tried to look at every passage afresh, without assuming the Protestant interpretations that I had grown up with. But where would I go? 26: 324: The Consistory Room. It is summarized by the line from the Apostle's Creed: "I believe in the One, Holy, Catholic, and Apostolic Church.". You see specific regulations regarding episcopal church government, and which bishops are to be honored and how. What kind of witness would that have provided to the world? Packer that "My conversion to Catholicism was motivated by more than a feeling of 'at-homeness.' As a Catholic, I also certainly accept its canonicity; it being affirmed by the Council of Trent. Liberal Catholics will tell you that Catholics are leaving because they disagree with the church… The result of this view is intolerable: heresy becomes orthodoxy and anybody who shouts "to hell with the Pope" gets a hearing. And even those Protestants who wouldn't go that far usually believe there was a major compromise on gospel teaching at the Council of Trent. I am willing to grant that the issues separating the Orthodox and Roman Catholics are even more complicated than those which separate Catholics and Protestants. By Chuck Eelhart ~ I was born into a believing family. The moment they cease to shout it down they begin to listen to it with pleasure. The Baptists never left the Roman Catholic church as did Luther, Calvin and Zwingli. When I was 13 my family moved from Florida to New York, during which time we began to attend the much smaller church that my father was raised in. 13: 271: The Parking Lot. Protestantism - Protestantism - The Reformation in England and Scotland: In the meantime the Reformation had taken hold in England. Why the … Protestants could not answer these and many other questions. Towards the end of my freshman year of college, one of my wingmates, who when I met him was officially a Calvinistic Baptist like I was, converted to the Catholic Church. What's the evidence for it? When I was very young, my family attended a large baptist megachurch. A sixth reason for refusing to join the Reformed Church is, that such a course is--NOT EXPEDIENT. James 2:24 is another well known passage, where the Apostle James, verbatim, contradicts the notion of justification by faith alone. I left the Roman catholic church like the reformers did. If a person hates God, why bother attacking Lutherans, Methodists, or the Reformed movement when he … I have been to protestant services in the past but it is not the same as a mass so I never joined. He said that he had never found any church fathers who taught that baptism did not truly regenerate, or that justification could never be lost. Christians justifiably take pride in their heritage, yet the Catholic Church was the only Christian Church for at least 1500 years (leaving aside the 11th century Orthodox break). the early 16th century, a scholar named Erasmus objected to several issues in the Roman Catholic Church, which at the time was the entire Church. A place to read the church news to pass the time. I wrote Rev. It is a good and legitimate reason for refusing to leave the old Church to say that the motive which prompts to such a course is--not charitable. My firsthand exposure to Orthodoxy has left me all the more convinced that on the essential matters of human sin, divine forgiveness, and Christ's atoning sacrifice, the Reformed faith is the biblical faith. Today, I'll begin the story of my departure. The PRCA recognize biblical grounds for divorce but do not permit remarriage. 88% Upvoted. I left Roman Catholicism and the RC church for many reasons and one was my questioning the whole notion of the Roman catholic priesthood. A matter which Protestants consider at best to be open for disagreement in the Church of Christ, the very disciple of the Apostle John himself treats as a fundamental article of faith, and says denial of this doctrine is the reason why the Gnostics abstain from receiving the Eucharist and from praying. Then I had to decide which parts of the tradition to embrace and which parts to reject. To give two examples to illustrate the point, confessional Lutherans affirm that water baptism truly is a sacrament that brings about spiritual life, and that the Eucharist is truly the Body and Blood of Our Lord. I would love to see my Orthodox friends embrace a more biblical understanding of these matters. My decision to leave Roman Catholicism was not an easy one. But rarely quoted is St. Augustine's view of the Church, which anticipates ultramontanism (an extreme position on papal authority). Nevertheless, I ultimately could not get away from the fact that, if Peter has the Keys [however much the application of that text may be exaggerated by some people], and if Rome had at least primacy [which the Orthodox grant], I could not see any way in which the fullness of truth, the Church which Christ built, could be had without communion with Peter. And that is the rule the Catholic Church herself has accepted. In his free time, he enjoys reading, writing, and discussing theology and church history. The body of the church is composed of the “use of the sacraments” and “the government of the church.” For Calvin, these matters were at the heart of the Reformation debates. Thus, if you were living in the 11th century and were not a priest or noble, there was practically no way you'd be able to have your own Bible. I also could not make sense of it philosophically. Any passage he came across that seemed to point in a more Catholic or Orthodox direction, he would write that down. Thomas Cromwell became Henry's chief minister (advisor). The consistent Christian finds that the Church is the anchor of his faith. However, I was very, very opposed to the Catholic faith. Here lies a central difference between the Catholic and Orthodox faiths as versus Protestantism. Why would Sola Scriptura be true? I have been a Reformed Protestant, a Presbyterian almost 8 years. When Jesus said “unless you eat My Flesh and drink My Blood you have no life in you,” did He really mean it or was that just symbolic? I am not hostile to Protestantism in general, and certainly not to Presbyterianism, to which I owe a great debt. This thread is archived. J.I. If a person hates God, why bother attacking Lutherans, Methodists, or the Reformed movement when he can attack Catholicism? Why I Left the Anglican Church. If it is true, who decides which interpretation of Scripture is correct? And yet, I am supposed to believe that the Mass is idolatrous, based on the private interpretation of Protestants of a book that cannot even be independently established as canonical? “Scripture”, as a unified body of work, was not a clearly defined thing in the earliest church, and many of the early fathers disagreed on exactly what it contained. Nevertheless, through lots of persistence on his part, and also seriously engaging with the Church Fathers, I realized there were serious problems for the faith I had, and I had to seriously engage with that data. It seems to me the correct path is to regard the Catholic church as Christ's church and to regard her claims as true. It wouldn't be possible to explain in detail every conclusion I came to which contradicted the conclusions I'd previously held. Last week, Christian Piatt offered seven reasons here, and four more reasons here.David Kinnaman recently authored a book entitled, You Lost Me, which details the findings of Barna researchers who interviewed hundreds of 18-29 year-olds about why they left the church. Reformed church, any of several major representative groups of classical Protestantism that arose in the 16th-century Reformation. There is no proof that there was any serious dissent against this notion by any of the Church Fathers, or any real, concrete person that could be pointed to that would even in a general sense be considered orthodox (ie. The first thing that really got me questioning the Reformed faith which I held was a podcast by a Lutheran pastor named Jordan Cooper, titled “Perseverance and Apostasy.” In essence Jordan Cooper was seeking to argue against the Calvinist notion of “Perseverance of the Saints”, which in short is the doctrine that once a person is truly regenerated and receives the Holy Ghost, he cannot ever lose his salvation. ; not a Gnostic.). The moment they try to be fair to it they begin to be fond of it. The denomination is called Canadian Reformed Church.It is a Dutch Calvinistic Christian Church. They had come from two slightly differing factions of the same Reformed faith in the Netherlands.Arriving unmarried in Canada they joined the slightly more conservative of the factions. As a result, the Reformed Churches of the Netherlands were established and laid claim to being the continuation of the true Reformed church. We don't see anything in Scripture where the Scriptures tell us to go off and start our own church if false teachers enter in. So, I began where most Protestants begin, especially those who have been parked in the Reformed camp for a while. The Church's claim to be a fortress of truth, fully expressing the whole of Christian doctrine, makes it the single biggest threat to the forces of modernism and atheism. When our church went the way of the national church, the Lord told us to leave. Yet they agreed on foundational doctrines that Protestants argue with each other about today, like baptism and the Eucharist. During that time I was confronted with a number of ideas I had never encountered before. Only 23 percent said they left because of the church’s teaching on abortion and homosexuality; only 23 percent because of the church’s teaching on divorce; only 21 percent because of the rule that priests cannot marry; only 16 percent because of the church’s teaching on birth control; only 16 percent because of the way the church treats women; only 11 percent because they were unhappy … To do otherwise is to “put the cart before the horse,” so to speak. Here is an account from a Lutheran blog that refers to an article written by Orthodox academic and priest Gregory Jensen, who frankly admits the problem … the Orthodox Church is slowly but surely beginning to look like its increasingly “Episcopalianized” sister, the Roman Catholic Church. There are problems with the Protestant understanding of the book of Hebrews, and if the book is correctly understood, we can clearly, and without too much difficulty, reconcile Catholic teaching on the sacrifice of the mass with it. As I … Yet the partial corruption thesis collapses from internal contradictions. Historically, that which may be called “the Protestant faith” emerged from perceived and undeniable abuses within the Roman Catholic Church during the late fifteenth, sixteenth, and seventeenth centuries in the British Isles and Northern Europe. He contrasts the "at home" motive with a more genuine longing for the truth. Actually, I think the denomination would … Warning: This board not for the faint of heart. I was at the bank and somehow I got into a spiritual conversation with two Hispanic executives that worked there. Even a year and a half ago, immersed in this great crisis, I assured my family members I would never become a Catholic. However I acted on my conscience especially after I read the New Testament. 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